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Sindh, Mecca, Harrar, Tanganyika, Camoens & the Arabian Nights.

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Address Address is required. This is a key point in identifying Mount Sinai. Where did Moses take the flocks? The traditional location in the southern Sinai Peninsula would have required Moses to take the flocks completely around the Gulf of Aqaba and all the way down to the southern tip at St. Would a Midianite shepherd have traveled that far east for grazing and water? Our research suggests the answer is no. There are several reasons that we reject the traditional location based on this particular premise.

Our research indicates that the Egyptians controlled the Sinai Peninsula during the time of the Exodus, with copper and turquoise mines and troops garrisons dotting the region. Moses, therefore, would not have had any reason to travel to the Sinai Peninsula. Why have many believed that Moses went to the Peninsula from the other side of the Gulf?

There are various possibilities. Moses had traveled east to come from Egypt to Midian. An alternative explanation is to recognize that Moses was probably living at ancient Madian. On the west side of Moses was the Gulf of Aqaba; on the east side was the desert. If Moses led his flock to the far side of the desert, then it seems clear that he must have gone east. Jabal Maqla lies to the east of ancient Midian, which fits with Dr. Nonetheless, we believe that his assessment makes clear that Mount Sinai was within Midian proper, and not on the Sinai Peninsula.

According to the book of Exodus, Moses saw an Egyptian beating an Israelite slave. He sneaked up on the Egyptian, killed him, and buried the body in the sand. Moses then fled Egypt and arrived in Midian. Moses may have taken an ancient trade route to get to Midian from Egypt.

What was the distance from Egypt to Midian? Rather, as Dr. Humphreys notes, distances were measured by days traveled. This route was approximately miles long. From the head of Aqaba, at modern-day Eilat, Moses would then have turned south. The distance of the west-to-east and north-to-south routes to the modern city of Al-Bad combine to make a nine-day journey along the trade routes, just as the ancient Arabic sources claimed.

After driving them off, he drew water from the well for the women and watered their flock. Moses then met Jethro and later married one of his daughters named Zipporah. In Al-Bad and near other Midianite ruins, there is an ancient well that is fenced in as an archaeological site.

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In fact, if you visit this site, you are likely to come across Muslim tourists excitedly visiting it. These traditions seem to have persisted with unbroken continuity into the early modern period.

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Associated with these traditions is a persistent Islamic tradition locating Mt. Sinai near Madyan. Even one of the Saudi archaeologists who contributed to the rebuttal acknowledged that trusted Islamic and Arab historical sources identified the site as the Well of Moses. Locals refer to this site as the Well of Moses and have done so for many generations. The Saudi archaeological study of the region found:. The reason for the renovation, maintenance and special attention given to this well was its importance as a main water source for al-Bid oasis and for the pilgrim caravans.

This well is only a short distance from al-Bad, the capital of ancient Midian, as well as a collection of caves referred to by locals as the Caves of Jethro, or the Caves of Moses. The caves are fenced-off as an archaeological site and open to the public, but there is one section that tourists are forbidden to visit. There is a museum at the location and, like the Well of Moses, Muslims from all around the world come to the site and believe they are walking in the footsteps of Moses and Jethro.

However, the carvings on the cave are Nabatean and dated to the 1st Century AD. Czech explorer and theologist Alois Musil wrote that he explored each tomb and did not find a single inscription, except for five tombs with Nabatean writings.

The Man from Midian - Milken Archive of Jewish Music

When Bob Cornuke and Larry Williams visited the site in the late s, they saw workers at the site and were told that at least some of them were Saudi archaeologists. It is possible that the workers and residents who spoke to Cornuke and Williams were referring to the section of the caves where entry is forbidden. From a distance, these caves do not appear to have the same Nabatean artwork that the other caves have.

The battle of Gideon against the Midianites

To date, there has been no explanation from the Saudis as to why this section is fenced-off and why the caves differ stylistically. However, there is evidence from local traditions and from Saudi archaeologists that these caves were from the time of the Exodus, and not a later period. How can [Gordon] Franz make such assertions? The caves do have Nabataean inscriptions, but this is hardly evidence that they were the ones who originally created or inhabited the caves.

The fact that a person lives in their current residence does not mean there was not a previous resident living there. To further drive home this point, Richardson also emphasizes the fact that archaeologists widely acknowledge the fact that the Nabataean capital city of Petra was built on the ruins of the ancient Edomite city of Sela. Taking up residence in previously inhabited locations appears to have been a standard practice for the Nabataeans. The British explorer John Philby explored northwest Saudi Arabia when he was alive and published a book, The Land of Midian discussing what he found.

He wrote:. There are various ruins in northwestern Saudi Arabia, including the specific area of Al-Bad, that are fenced-in and identified as archaeological sites. It is important to remember that the Saudi government only very recently loosened restrictions on archaeological excavation. The country only held its first archaeology conference in October , where the speakers emphasized that little digging has ever been done and that massive amounts of artifacts are expected to lie beneath the surface. They did not even discuss the time period of the Exodus.

The Land of Midian, Vol. 1 by Richard Burton

There is a large amount of evidence of Jethro and Moses living in Midian, the land east of the Gulf of Aqaba. Midian is a key location in the narrative, as Mount Sinai was in or close to Midian. Edited by David Frankfurter. Wyndwood Pr. Finally, this study seeks to offer a scientific analysis of the texts, both poetic and narrative, which seem to indicate Sinai-Horeb was a volcanic mountain and pilgrimage site in northwest Saudi Arabia.

On page 96 of The Urantia Book Yahweh is said to be just one of hundreds of nature gods but with a volcano as its deity. Harwood describes Yahweh as a volcano god. Coogan and B. Metzger, Yahweh is described as a volcano god. Meissner, Yahweh is described as a volcano god. Gowan, Yahweh is described as a volcano or storm god.