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Two inscriptions were found. One is in the Canaanite alphabet on broken clay pottery, older than other findings of Canaanite writing from the same time. This is also the writing from which the ancient Hebrew writing later developed. The other inscription is a first name found on a ceramic jar.
It is Esh Baal Ben Bada. The Book of Samuel calls him Ish Bosheth. The inscription falls on the exact period we are discussing, of Saul, David and Samuel. The Bible, in any event, is a vivid and fascinating source — not necessarily for answers, but also for questions: Who are we and what is our history? Like this article? Help it reach more people! Donate to Kehila News. Israeli-born Dee Catz is a Jewish believer in Yeshua, happily married with children. She has an interest in cooking and baking and all things Biblical. History, Geography, and Archaeology are some of her favorite hobbies, as well as touring Israel's national parks and landmark sites with her family and friends.
She has been contributing to Kehila News Israel since December Amir Tsarfati Nov 18, Netanyahu echoed his remarks at the United Nations General Assembly in September where he spoke of growing support globally for the State of Israel. Well think again. You see, everything will change and a lot sooner than you think. The change will happen in this hall, because back home, your governments are rapidly changing their attitudes towards Israel.
Today Israel has diplomatic relations with over countries. And those ties are getting broader and deeper every day.deti.kovalev.com.ua/profiles/xumo-barata-azithromycin.php
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World leaders increasingly appreciate that Israel is a powerful country with one of the best intelligence services on earth. Bainimarama was visiting the Middle East, specifically as Fiji has one of the highest number of peacekeeping forces as part of the United Nations Interim Force in Lebanon on the border with Israel. And part of that is helping to keep the peace for ordinary men and women in troubled parts of the world. These people are far from our tranquil island homes, but we pride ourselves on coming to do what we can to make their lives better.
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This article originally appeared on Behold Israel , November 16, , and reposted with permission. Amir is the founder of Behold Israel and lives in northern Israel. He has been invited to churches, prophecy seminars and conferences around the world, to teach on current events in Israel in light of Bible prophecy. Since , Amir has been consultant to various law enforcement agencies and seminars on homeland-security issues.
Tzippe Barrow Nov 18, Beyond that, the changes in leadership are drawing Hamas closer to Iran, the country that has vowed to wipe Israel off the map. Hamas leader Khaled Meshaal, who announced last June he would be stepping down by the end of the year, will be replaced by Gaza-based Hamas chief Ismail Haniyeh, who will relocate to Qatar. Meshaal has a long history with Hamas. In the early s, he moved to Jordan from Kuwait. Before setting up Hamas headquarters in Damascus, he lived for a time in Qatar. When the Syrian civil war made life in its capital too dangerous, Meshaal moved back to Qatar in early , where he reportedly enjoyed all its luxurious amenities.
Haniyeh served as Palestinian Authority prime minister during a short-lived unity government that sprung from the Saudi-initiated Mecca Accords. President Mahmoud Abbas dissolved the unity government three months after it was formed, following a bloody military coup in June that left Hamas in control of the Gaza Strip, with Haniyeh as its leader.
Abbas replaced Haniyeh with U. Saul offered his elder daughter Merab as a wife to the now popular David, after his victory over Goliath, but David demurred. David distinguishes himself in the Philistine wars.
Upon David's return from battle, the women praise him in song:. Saul fears David's growing popularity and henceforth views him as a rival to the throne. Saul's son Jonathan and David become close friends. Jonathan recognizes David as the rightful king, and "made a covenant with David, because he loved him as his own soul. On two occasions, Saul threw a spear at David as he played the harp for Saul. David becomes increasingly successful and Saul becomes increasingly resentful.
Now Saul actively plots against David. Saul offered his other daughter, Michal in marriage to David. David initially rejects this offer also, claiming he is too poor.
Saul offers to accept a bride price of Philistine foreskins , intending that David die in the attempt. Instead, David obtains foreskins and is consequently married to Michal. Jonathan arranges a short-lived reconciliation between Saul and David and for a while David served Saul "as in times past" 1 Samuel until "the distressing spirit from the Lord" re-appeared.
Saul sends assassins in the night, but Michal helps him escape, tricking them by placing a household idol in his bed.
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David flees to Jonathan, who arranges a meeting with his father. While dining with Saul, Jonathan explains David's absence, saying he has been called away to his brothers. But Saul sees through the ruse and reprimands Jonathan for protecting David, warning him that his love of David will cost him the kingdom, furiously throwing a spear at him.
The next day, Jonathan meets with David and tells him Saul's intent. The two friends say their goodbyes, and David flees into the countryside. Saul later marries Michal to another man. Saul is later informed by his head shepherd, Doeg the Edomite , that high priest Ahimelech assisted David, giving him the sword of Goliath, which had been kept at the temple at Nob.
Doeg kills Ahimelech and eighty-five other priests and Saul orders the death of the entire population of Nob. David had left Nob by this point and had amassed some disaffected men including some outlaws. With these men David rescues the town of Keilah from a Philistine attack. Saul realises he could trap David and his men by laying the city to siege.
David realizes that the citizens of Keilah will betray him to Saul. He flees to Ziph pursued by Saul. Saul hunts David in the vicinity of Ziph on two occasions:. The Philistines make war again, assembling at Shunem , and Saul leads his army to face them at Mount Gilboa. Before the battle he goes to consult a medium or witch at Endor. The medium, unaware of his identity, reminds him that the king has made witchcraft a capital offence , but he assures her that Saul will not harm her. She conjures the spirit of the prophet Samuel , who before his death had prophesied that he would lose the kingdom.
Samuel tells him that God has fully rejected him, will no longer hear his prayers, has given the kingdom to David and that the next day he will lose both the battle and his life. Saul collapses in fear, and the medium restores him with food in anticipation of the next day's battle. In 1 Samuel, and in a parallel account in 1 Chronicles 10, as the defeated Israelites flee, Saul asks his armour bearer to kill him, but he refuses, and so Saul falls upon his own sword. David has the Amalekite put to death for accusing himself of killing the anointed king.
The victorious Philistines recover Saul's body as well as those of his three sons who also died in the battle, decapitated them and displayed them on the wall of Beth-shan. They display Saul's armour in the temple of Ashtaroth an Ascalonian temple of the Canaanites. But at night the inhabitants of Jabesh-Gilead retrieve the bodies for cremation and burial 1 Samuel —13, 1 Chronicles Later on, David takes the bones of Saul and of his son Jonathan and buries them in Zela, in the tomb of his father 2 Samuel — There are several textual or narrative issues in the text, including the aforementioned conflicting accounts of Saul's rise to kingship and his death, as well as plays on words, that biblical scholars have discussed.
The birth-narrative of the prophet Samuel is found at 1 Samuel 1— It describes how Samuel's mother Hannah requests a son from Yahweh , and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh , "he is dedicated to Yahweh.
The majority explanation for the discrepancy is that the narrative originally described the birth of Saul, and was given to Samuel in order to enhance the position of David and Samuel at the former king's expense. The Bible's tone with regard to Saul changes over the course of the narrative, especially around the passage where David appears, midway through 1 Samuel. Before, Saul is presented in positive terms, but afterward his mode of ecstatic prophecy is suddenly described as fits of madness, his errors and disobedience to Samuel's instructions are stressed and he becomes a paranoiac.
This may indicate that the David story is inserted from a source loyal to the House of David; David's lament over Saul in 2 Samuel 1 then serves an apologetic purpose, clearing David of the blame for Saul's death. God's apparent change of mind in rejecting Saul as king has raised questions about God's "repentance", which could be considered as inconsistent with God's immutability. Samuel's words later clarify that God's repentance is not like human regret or reconsideration:.
Methodist biblical commentator Joseph Benson writes that "Repentance, properly speaking, implies grief of heart, and a change of counsels. Understood in which sense, it can have no place in God. But it is often ascribed to him in the Scriptures when he alters his method of dealing with persons, and treats them as if he did indeed repent of the kindness he had shown them. In the narrative of Saul's private anointing in 1 Samuel , Saul is not referred to as a king melech , but rather as a "leader" or "commander" nagid 1 Samuel ; 1 Samuel Various authors have attempted to harmonize the two narratives regarding Saul's death.
Josephus writes that Saul's attempted suicide was stalled because he was not able to run the sword through himself, and that he therefore asked the Amalekite to finish it. On this view, 1 Samuel records what actually happened, while 2 Samuel records what the Amalekite claims happened. Two opposing views of Saul are found in classical rabbinical literature. One is based on the reverse logic that punishment is a proof of guilt, and therefore seeks to rob Saul of any halo which might surround him; typically this view is similar to the republican source. The passage referring to Saul as a choice young man, and goodly 1 Samuel is in this view interpreted as meaning that Saul was not good in every respect, but goodly only with respect to his personal appearance Num.
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